What I tweeted about from Scull's new book was the way that we seem to need myths to understand madness and illness in general. For example, the theory of the four humours - blood, phlegm, black bile and yellow bile - remained a major influence in understanding the working of the body until well into the 1800s. But we haven't really advanced:-
DBDouble Biomedical hypothesis justifies modern psychiatric practice in same way as humoral theory justified bleeding, purging and use of emetics 29/03/2015 10:56 |
DBDouble Humoral theory of disease was immensely powerful, making sense of symptoms and pointing the way towards remedies for what had gone wrong. 28/03/2015 20:22 |
DBDouble Humoral theory provided reassurance to the patient and an elaborate rationale for the interventions of the physician 28/03/2015 20:24 |
DBDouble Religious and secular, supernatural and what purported to be naturalistic explanations of illness persisted down the centuries 28/03/2015 20:27 |
DBDouble Notion that madness might sometimes be a means to truth (divine madness, as some would have it) would resurface repeatedly 28/03/2015 20:27 |
DBDouble Anti-phlogistic physicians saw disease as fundamentally a problem of inflammation and fever. 28/03/2015 20:29 |
DBDouble Bleeding, purging and making use of emetics, all designed to counteract and to deplete the over-active, over-heated body 28/03/2015 20:30 |
DBDouble Religious and spiritual interventions might be tried alongside the bleeding, purging and emetics of the anti-phlogistic physicians 28/03/2015 20:31 |
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